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Imago Dei and Ecological Responsibility: An Exegetical Study of Genesis 1:26-27 and 2:15 in the Context of Africa’s Climate Crisis
This article explores imago Dei as a call to ecological responsibility, linking Genesis 1–2 with climate justice, creation care, and Africa’s environmental crisis.
Journal of Climate Justice
An International Peer-Reviewed Journal in Environmental Science
Volume 1, Issue 1, 2026
Pages: 119–128
Online ISSN: 3139-8529
Geoffrey Pilirani Jonasi
Lilongwe, Malawi, Central Africa
piliranijonasi@gmail.com
Received: 16th May 2026
Revised: 5th June 2026
Published: July 2026
Key words
Genesis; imago Dei; ecological responsibility; climate justice; African eco-theology; Ubuntu/Umunthu; creation care
Abstract
This article offers an exegetical and contextual reading of Genesis 1:26-27 and Genesis 2:15 in response to the ecological and climate crises affecting Africa. It argues that the imago Dei should not be interpreted as a mandate for human superiority, domination, or unrestricted exploitation of the earth. Rather, the image of God calls human beings into responsible participation within God’s community of creation. Through an examination of the substantial, relational, and functional interpretations of the imago Dei, the study shows that human capacity to reason, relate, and act must be directed toward care, justice, and the safeguarding of life. Genesis 2:15 strengthens this reading by presenting human vocation as service, cultivation, and protection. In the African context, where climate change, biodiversity loss, pollution, and ecological vulnerability threaten communities and ecosystems, the biblical witness offers a theological basis for climate justice, ecological responsibility, and the renewal of life-giving relationships among God, humanity, and the whole creation.
